The impact of naturalism on a reading of the Bible can be apparent, if one is to carefully examine how the idea might skew the lense of biblical interpretation when it is applied. Does this necessarily put science at odds with a sound reading of the Bible? A secular apologist
Here, suggests that protestant apologetics have a natural affinity with relativism, in that they, at times, may swerve into a tactic which supposes evolution is only a cultural idea which is just as valid as creationism, and therefore should not be taught in schools.
Ideas such as the above should be a wakeup call for a more seasoned apologetics approach which does not presuppose that cultural norms are even significant in terms of the validity of Christianity. Relativism need not apply to faith, but it must apply to the sciences to some degree. Are the claims levied in the above argument correct? If so, how best can the Christian community respond to the challenge of naturalism in today's world, without sacrificing a firm grounding in reason?
This article also has the spice of existential theology - do we require a "leap of faith" to be Christians in today's world, or is faith something beyond meaningless distinctions such as that?